The River of the West
1832. On the 23d of July, Milton Sublette's brigade and the company of Mr. Wyeth
again set out for the southwest, and met no more serious interruptions while they
traveled in company. On the head-waters of the Humboldt River they separated, Wyeth
proceeding north to the Columbia, and Sublette continuing on into a country hitherto
untraversed by American trappers.
It was the custom of a camp on the move to depend chiefly on the men employed as hunters to supply them with game, the sole support of the mountaineers. When this failed, the stock on hand was soon exhausted, and the men reduced to famine. This was what happened to Sublette's company in the country where they now found themselves, between the Owyhee and Humboldt Rivers. Owing to the arid and barren nature of these plains, the largest game to be found was the beaver, whose flesh proved to be poisonous, from the creature having eaten of the wild parsnip in the absence of its favorite food. The men were made ill by eating of beaver flesh, and the horses were greatly reduced from the scarcity of grass and the entire absence of the cotton-wood.
In this plight Sublette found himself, and finally resolved to turn north, in the hope of coming upon some better and more hospitable country. The sufferings of the men now became terrible, both from hunger and thirst. In the effort to appease the former, everything was eaten that could be eaten, and many things at which the well-fed man would sicken with disgust. "I have," says Joe Meek, " held my hands in an ant-hill until they were covered with the ants, then greedily licked them off. I have taken the soles off my moccasins, crisped them in the fire, and eaten them. In our extremity, the large black crickets which are found in this country were considered game. We used to take a kettle of hot water, catch the crickets and throw them in, and when they stopped kicking, eat them. That was not what we called cant tickup ko hanch, (good meat, my friend), but it kept us alive."
Equally abhorrent expedients were resorted to in order to quench thirst, some of which would not bear mention. In this condition, and exposed to the burning suns and the dry air of the desert, the men now so nearly exhausted began to prey upon their almost equally exhausted animals. At night when they made their camp, by mutual consent a mule was bled, and a soup made from its blood. About a pint was usually taken, when two or three would mess together upon this reviving, but scanty and not very palatable dish. But this mode of subsistence could not be long depended on, as the poor mules could ill afford to lose blood in their famishing state; nor could the men afford to lose their mules where there was a chance of life: therefore hungry as they were, the men were cautious in this matter; and it generally caused a quarrel when a man's mule was selected for bleeding by the others.
A few times a mule had been sacrificed to obtain meat; and in this case the poorest one was always selected, so as to economise the chances for life for the whole band. In this extremity, after four days of almost total abstinence and several weeks of famine, the company reached the Snake River, about fifty miles above the fishing falls, where it boils and dashes over the rocks, forming very strong rapids. Here the company camped, rejoiced at the sight of the pure mountain water, but still in want of food. During the march a horse's back had become sore from some cause; probably, his rider thought, because the saddle did not set well; and, although that particular animal was selected to be sacrificed on the morrow, as one that could best be spared, he set about taking the stuffing out of his saddle and re-arranging the padding. While engaged in this considerate labor, he uttered a cry of delight and held up to view a large brass pin, which had accidentally got into the stuffing, when the saddle was made, and had been the cause of all the mischief to his horse.
The same thought struck all who saw the pin: it was soon converted into a fish-hook, a line was spun from horsehair, and in a short time there were trout enough caught to furnish them a hearty and a most delicious repast. "In the morning," says Meek, " we went on our way rejoicing ;" each man with the "five fishes " tied to his saddle, if without any " loaves." This was the end of their severest suffering, as they had now reached a country where absolute starvation was not the normal condition of the inhabitants; and which was growing more and more bountiful, as they neared the Rocky Mountains, where they at length joined camp, not having made a very profitable expedition.
It may seem incredible to the reader that any country so poor as that in which our trappers starved could have native inhabitants. Yet such was the fact; and the people who lived in and who still inhabit this barren waste, were called Diggers, from their mode of obtaining their food--a few edible roots growing in low grounds, or marshy places. When these fail them they subsist as did our trappers, by hunting crickets and field mice.
Nothing can be more abject than the appearance of the Digger Indian, in the fall, as he roams about, without food and without weapons, save perhaps a bow and arrows, with his eyes fixed upon the ground, looking for crickets! So despicable is he, that he has neither enemies nor friends; and the neighboring tribes do not condescend to notice his existence, unless indeed he should come in their way, when they would not think it more than a mirthful act to put an end to his miserable existence. And so it must be confessed the trappers regarded him. When Sublette's party first struck the Humboldt, Wyeth's being still with them, Joe Meek one day shot a Digger who was prowling about a stream where his traps were set.
" Why did you shoot him ? " asked Wyeth.
" To keep him from stealing traps."
" Had he stolen any ? "
" No: but he looked as if he was going to ! "
This recklessness of life very properly distressed the just minded New Englander. Yet it was hard for the trappers to draw lines of distinction so nice as his. If a tribe was not known to be friendly, it was a rule of necessity to consider it unfriendly. The abjectness and cowardice of the Diggers was the fruit of their own helpless condition. That they had the savage instinct, held in check only by circumstances, was demonstrated about the same time that Meek shot one, by his being pursued by four of them when out trapping alone, and only escaping at last by the assistance of one of his comrades who came to the rescue. They could not fight, like the Crows and Blackfeet, but they could steal and murder, when they had a safe opportunity.
It would be an interesting study, no doubt, to the philanthropist, to ascertain in how great a degree the habits, manners, and morals of a people are governed by their resources, especially by the quality and quantity of their diet. But when diet and climate are both take into consideration, the result is striking.
The character of the Blackfeet who inhabited the good hunting grounds on the eastern side of the Rocky Mountains, is already pretty well given. They were tall sinewy, well-made fellows; good horsemen, and good fighters, though inclined to marauding and murdering. They dressed comfortably and even handsomely, as dress goes amongst savages, and altogether were more to be feared than despised.
The Crows resembled the Blackfeet, whose enemies they were, in all the before-mentioned traits, but were if possible, even more predatory in their habits. Unlike the Blackfeet, however, they were not the enemies of all mankind; and even were disposed to cultivate some friendliness with the white traders and trappers, in order, as they acknowledged, to strengthen their own hands against the Blackfeet. They too inhabited a good country, full of game, and had horses in abundance. These were the mountain tribes.
Comparing these with the coast tribes, there was a striking difference. The natives of the Columbia were not a tall and robust people, like those east of the Rocky Mountains, who lived by hunting. Their height rarely exceeded five feet six inches; their forms were good, rather inclining to fatness, their faces round, features coarse, but complexion light, and their eyes large and intelligent. The custom of flattening their heads in infancy gave them a grotesque and unnatural appearance, otherwise they could not be called ill-looking. On the first advent of white men among them, they were accustomed to go entirely naked, except in winter, when a panther skin, or a mantle of other skins sewed together, served to protect them from the cold: or if the weather was rainy, as it generally was in that milder climate, a long mantle of rush mats, like the toga of the ancient Romans, took the place of that made of skins. To this was added a conical hat woven of fibrous roots, and gaily painted.
For defensive armor they were provided with a tunic of elk skin double, descending to the ankles, with holes in it for the arms, and quite impenetrable to arrows. A helmet of similar material covered the head, rendering them like Achilles, invulnerable except in the heels. In this secure dress they went to battle in their canoes, notice being first given to the enemy of the intended attack. Their battles might therefore be termed compound duels, in which each party observed great punctiliousness and decorum. Painted and armor-encased, the warriors in two flotillas of canoes were rowed to the battle ground by their women, when the battle raged furiously for some time; not, however, doing any great harm to either side. If any one chanced to be killed, that side considered itself beaten, and retired from the conflict to mourn over and bury the estimable and departed brave. If the case was a stubborn one, requiring several days fighting, the opponents encamped near each other, keeping up a confusion of cries, taunts, menaces, and raillery, during the whole night; after which they resumed the conflict, and continued it until one was beaten. If a village was to be attacked, notice being received, the women and children were removed; and if the village was beaten they made presents to their conquerors. Such were the decorous habits of the warriors of the lower Columbia.
These were the people who lived almost exclusively by fishing, and whose climate was a mild and moist one. Fishing, in which both sexes engaged about equally, was an important accomplishment, since it was by fish they lived in this world; and by being good fishermen that they had hopes of the next one.
The houses in which they lived, instead of being lodges made of buffalo skins, were of a large size and very well constructed, being made out of cedar planks. An excavation was first made in the earth two or three feet deep, probably to secure greater warmth in winter. A double row of cedar posts was then planted firmly all round the excavation, and between these the planks were laid, or, sometimes cedar bark, so overlapped as to exclude the rain and wind. The ridge-pole of the roof was supported on a row of taller posts, passing through the centre of the building, and notched to receive it. The rafters were then covered with planks or bark, fastened down with ropes made of the fibre of the cedar bark. A house made in this manner, and often a hundred feet long by thirty or forty wide, accommodated several families, who each had their separate entrance and fireplace; the entrance being by a low oval-shaped door, and a flight of steps.
The canoes of these people were each cut out of a single log of cedar; and were often thirty feet long and five wide at midships. They were gaily painted, and their shape was handsome, with a very long bow so constructed as to cut the surf in landing with the greatest ease, or the more readily to go through a rough sea. The oars were about five feet long, and bent in the shape of a crescent; which shape enabled them to draw them edgewise through the water with little or no noise--this noiselessness being an important quality in hunting the sea otter, which is always caught sleeping on the rocks.
The single instrument which sufficed to build canoes and houses was the chisel; generally being a piece of old iron obtained from some vessel and fixed in a wooden handle. A stone mallet aided them in using the chisel; and with this simple "kit" of tools they contrived to manufacture plates, bowls, carved oars, and many ornamental things. Like the men of all savage nations, they made slaves of their captives, and their women. The dress of the latter consisted merely of a short petticoat, manufactured from the fibre of the cedar bark, previously soaked and prepared. This material was worked into a fringe, attached to a girdle, and only long enough to reach the middle of the thigh. When the season required it, they added a mantle of skins. Their bodies were anointed with fish-oil, and sometimes painted with red ochre in imitation of the men. For ornaments they wore strings of glass beads and also of a white shell found on the northern coast, called haiqua. Such were the Chinooks, who lived upon the coast.
Farther up the river, on the eastern side of the Cascade range of mountains, a people lived, the same, yet different from the Chinooks. They resembled them in form, features, and manner of getting a living. But they were more warlike and more enterprising: they even had some notions of commerce, being traders between the coast Indians and those to the east of them. They too were great fishermen, but used the net instead of fishing in boats. Great scaffoldings were erected every year at the narrows of the Columbia, known as the Dalles, where, as the salmon passed up the river in the spring, in incredible numbers, they were caught and dried. After drying, the fish were then pounded fine between two stones, pressed tightly into packages or bales of about a hundred pounds, covered with matting, and corded up for transportation. The bales were then placed in storehouses built to receive them, where they awaited customers.
By and by there came from the coast other Indians, with different varieties of fish, to exchange for the salmon in the Wish-ram warehouses. And by and by there came from the plains to the eastward, others who had horses, camas-root, bear-grass, fur robes, and whatever constituted the wealth of the mountains and plains, to exchange for the rich and nutritious salmon of the Columbia. These Wish-ram Indians were sharp traders, and usually made something by their exchanges; so that they grew rich and insolent, and it was dangerous for the unwary stranger to pass their way. Of all the tribes of the Columbia, they perpetrated the most outrages upon their neighbors, the passing traveler, and the stranger within their gates.
Still farther to the east, on the great grassy plains, watered by beautiful streams, coming down from the mountains, lived the Cayuses, Yakimas, Nez Perces, WallahWallahs, and Flatheads; as different in their appearance and habits as their different modes of living would naturally make them. Instead of having many canoes, they had many horses; and in place of drawing the fishing net, or trolling lazily along with hook and line, or spearing fish from a canoe, they rode pell-mell to the chase, or sallied out to battle with the hostile Blackfeet, whose country lay between them and the good hunting-grounds, where the great herds of buffalo were. Being Nimrods by nature, they were dressed in complete suits of skins, instead of going naked, like their brethren in the lower country. Being wandering and pastoral in their habits, they lived in lodges, which could be planted every night and raised every morning.
Their women, too, were good riders, and comfortably clad in dressed skins, kept white with chalk. So wealthy were some of the chiefs that they could count their fifteen hundred head of horses grazing on their grassy uplands. Horse-racing was their delight, and betting on them their besetting vice. For bridles they used horse-hair cords,
attached around the animal's mouth. This was sufficient to check him, and by laying a hand on this side or that of the horse's neck, the rider could wheel him in either direction. The simple and easy-fitting saddle was a stuffed deer-skin, with stirrups of wood, resembling in shape those used by the Mexicans, and covered with deer-skin sewed on wet, so as to tighten in drying. The saddles of the women were furnished with a pair of deer's antlers for the pommel.
In many things their customs and accoutrements resembled those of the Mexicans, from whom, no doubt, they were borrowed. Like the Mexican, they threw the lasso to catch the wild horse. Their horses, too, were of Mexican stock, and many of them bore the brand of that country, having been obtained in some of their not infrequent journeys into California and New Mexico.
As all the wild horses of America are said to have sprung from a small band, turned loose upon the plains by Cortez, it would be interesting to know at what time they came to be used by the northern Indians, or whether the horse and the Indian did not emigrate together. If the horse came to the Indian, great must have been the change effected by the advent of this new element in the savage's life. It is impossible to conceive, however, that the Indian ever' could have lived on these immense plains, barren of everything but wild grass, without his horse. With him he does well enough, for he not only "lives on horseback," by which means he can quickly reach a country abounding in game, but he literally lives on horse-flesh, when other game is scarce.
Curious as the fact may seem, the Indians at the mouth of the Columbia and those of New Mexico speak languages similar in construction to that of the Aztecs; and from this fact, and the others before mentioned, it may be very fairly inferred that difference of circumstances and localities have made of the different tribes what they are.
As to the Indian's moral nature, that is pretty much alike everywhere; and with some rare exceptions, the rarest of which is, perhaps, the Flathead and Nez Perces nations, all are cruel, thieving, and treacherous. The Indian gospel is literally the "gospel of blood"; an "eye for an eye, and a tooth for a tooth." Vengeance is as much a commandment to him as any part of the decalogue is to the Christian. But we have digressed far from our narrative; and as it will be necessary to refer to the subject of the moral code of savages further on in our narrative, we leave it for the present.
After the incident of the pin and the fishes, Sublette's party kept on to the north, coursing along up Payette's River to Payette Lake, where he camped, and the men went out trapping. A party of four, consisting of Meek, Antoine Godin, Louis Leaugar, and Small, proceeded to the north as far as the Salmon river and beyond, to the head of one of its tributaries, where the present city of Florence is located. While camped in this region, three of the men went out one day to look for their horses, which had strayed away, or been stolen by the Indians. During their absence, Meek, who remained in camp, had killed a fine fat deer, and was cooking a portion of it, when he saw a band of about a hundred Indians approaching, and so near were they that flight was almost certainly useless; yet as a hundred against one was very great odds, and running away from them would not increase their number, while it gave him something to do in his own defence, he took to his heels and ran as only a mountain-man can run. Instead, however, of pursuing him, the practical-minded braves set about finishing his cooking for him, and soon had the whole deer roasting before the fire.
This procedure provoked the gastronomic ire of our trapper, and after watching them for some time from his hiding-place, he determined to return and share the feast. On reaching camp again, and introducing himself to his not over-scrupulous visitors, he found they were from the Nez Perces tribe inhabiting that region, who, having been so rude as to devour his stock of provisions, invited him to accompany them to their village, not a great way off, where they would make some return for his involuntary hospitality. This he did, and there found his three comrades and all their horses. While still visiting at the Nez Perces village, they were joined by the remaining portion of Sublette's command, when the whole company started south again. Passing Payette's lake to the east, traversing the Boise Basin, going to the head-waters of that river, thence to the Malade, thence to Godin's river, and finally to the forks of the Salmon, where they found the main camp. Captain Bonneville, of whose three years wanderings in the wilderness Mr. Irving has given a full aud interesting account, was encamped in the same neighborhood, and had built there a small fort or trading-house, and finally wintered in the neighborhood.
An exchange of men now took place, and Meek went east of the mountains under Fitzpatrick and Bridger. When these famous leaders had first set out for the summer hunt, after the battle of Pierre's Hole, their course had been to the head-waters of the Missouri, to the Yellowstone lake, and the forks of the Missouri, some of the best beaver grounds known to them. But finding their steps dogged by the American Fur Company, and not wishing to be made use of as pilots by their rivals, they had flitted about for a time like an Arab camp, in the endeavor to blind them, and finally returned to the west side of the mountains, where Meek fell in with them.
Exasperated by the perseverance of the American Company, they had come to the determination of leading them a march which should tire them of the practice of keeping at their heels. They therefore planned an expedition, from which they expected no other profit than that of shaking off their rivals. Taking no pains to conceal their expedition, they rather held out the bait to the American Company, who, unsuspicious of their purpose, took it readily enough. They led them along across the mountains, and on to the head-waters of the Missouri. Here, packing up their traps, they tarried not for beaver, nor even tried to avoid the Blackfeet, but pushed right ahead, into the very heart of their country, keeping away from any part of it where beaver might be found, and going away on beyond, to the elevated plains, quite destitute of that small but desirable game, but followed through it by their rivals.
However justifiable on the part of trade this movement of the Rocky Mountain Company might have been, it was a cruel device as concerned the inexperienced leaders of the other company, one of whom lost his life in consequence. Not knowing of their danger, they only discovered their situation in the midst of Blackfeet, after discovering the ruse that had been played upon them. They then halted, and being determined to find beaver, divided their forces and set out in opposite directions for that purpose. Unhappily, Major Vanderburg took the worst possible direction for a small party to take, and had not traveled far when his scouts came upon the still smoking camp-fires of a band of Indians who were returning from a buffalo hunt. From the "signs" left behind them, the scout judged that they had become aware of the near neighborhood of white men, and from their having stolen off, he judged that they were only gone for others of their nation, or to prepare for war.
But Vanderburg, with the fool-hardiness of one not "up to Blackfeet," determined to ascertain for himself what there was to fear; and taking with him half a score of his followers, put himself upon their trail, galloping hard after them, until, in his rashness, he found himself being led through a dark and deep defile, rendered darker and gloomier by overhanging trees. In the midst of this dismal place, just where an ambush might have been expected, he was attacked by a horde of savages, who rushed upon his little party with whoops and frantic gestures, intended not only to appal the riders, but to frighten their horses, and thus make surer their bloody butchery. It was but the work of a few minutes to consummate their demoniac purpose. Vanderburg's horse was shot down at once, falling on his rider, whom the Indians quickly dispatched. One or two of the men were instantly tomahawked, and the others wounded while making their escape to camp. The remainder of Vanderburg's company, on learning the fate of their leader, whose place there was no one to fill, immediately raised camp and fled with all haste to the encampment of the Pends Oreille Indians for assistance. Here they waited, while those Indians, a friendly tribe, made an effort to recover the body of their unfortunate leader; but the remains were never recovered probably having first been fiendishly mutilated, and then left to the wolves.
Fitzpatrick and Bridger, finding they were no longer pursued by their rivals, as the season advanced began to retrace their steps toward the good trapping grounds. Being used to Indian wiles and Blackfeet maraudings and ambushes, they traveled in close columns, and never camped or turned out their horses to feed, without the greatest caution. Morning and evening scouts were sent out to beat up every thicket or ravine that seemed to offer concealment to a foe, and the horizon was searched
in every direction for signs of an Indian attack. The complete safety of the camp being settled almost beyond a peradventure, the horses were turned loose, though never left unguarded.
It was not likely, however, that the camp should pass through the Blackfoot country without any encounters with that nation. When it had reached the head-waters of the Missouri, on the return march, a party of trappers, including Meek, discovered a small band of Indians in a bend of the lake, and thinking the opportunity for sport a good one, commenced firing on them. The Indians, who were without guns, took to the lake for refuge, while the trappers entertained themselves with the rare amusement of keeping them in the water, by shooting at them occasionally. But it chanced that these were only a few stragglers from the main Blackfoot camp, which soon came up and put an end to the sport by putting the trappers to flight in their turn. The trappers fled to camp, the Indians pursuing, until the latter discovered that they had been led almost into the large camp of the whites. This occasioned a halt, the Blackfeet not caring to engage with superior numbers.
In the pause which ensued, one of the chiefs came out into the open space, bearing the peace pipe, and Bridger also advanced to meet him, but carrying his gun across the pommel of his saddle. He was accompanied by a young Blackfoot woman, wife of a Mexican in his service, as interpreter. The chief extended his hand in token of amity; but at that moment Bridger saw a movement of the chiefs, which he took to mean treachery, and cocked his rifle. But the lock had no sooner clicked than the chief, a large and powerful man, seized the gun and turned the muzzle downward, when the contents were discharged into the earth. With another dexterous movement he wrested it from Bridger's hand, and struck him with it, felling him to the ground. In an instant all was confusion. The noise of whoops, yells, of fire-arms, and of running hither and thither, gathered like a tempest. At the first burst of this demoniac blast, the horse of the interpreter became frightened, and by a sudden movement, unhorsed her, wheeling and running back to camp. In the melee which now ensued, the woman was carried off by tile Blackfeet, and Bridger was wounded twice in the back with arrows. A chance medley fight now ensued, continuing until night put a period to the contest. So well matched were the opposing forces, that each fought with caution firing from the cover of thickets and from behind rocks, neither side doing much execution. The loss on the part of the Blackfeet was nine warriors, and on that of the whites, three men and six horses.
As for the young Blackfoot woman, whose people retained her a prisoner, her lamentations and struggles to escape and return to her husband and child so wrought upon the young Mexican, who was the pained witness of her grief, that he took the babe in his arms, and galloped with it into the heart of the Blackfoot camp, to place it in the arms of the distracted mother. This daring act, which all who witnessed believed would cause his death, so excited the admiration of the Blackfoot chief, that he gave him permission to return, unharmed, to his own camp. Encouraged by this clemency, Loretta begged to have his wife restored to him, relating how he had rescued her, a prisoner, from the Crows, who would certainly have tortured her to death. The wife added her entreaties to his, but the chief sternly bade him depart, and as sternly reminded the Blackfoot girl that she belonged to his tribe, and could not go with his enemies. Loretta was therefore compelled to abandon his wife and child, and return to camp. It is, however, gratifying to know that so true an instance of affection in savage life was finally rewarded; and that when the two rival fur companies united, as they did in the following year, Loretta was permitted to go to the American Company's fort on the Missouri, in the Blackfoot country, where he was employed as interpreter, assisted by his Blackfoot wife.
Such were some of the incidents that signalized this campaign in the wilderness, where two equally persistent rivals were trying to outwit one another. Subsequently, when several years of rivalry had somewhat exhausted both, the Rocky Mountain and American companies consolidated, using all their strategy thereafter against the Hudson's Bay Company, and any new rival that chanced to enter their hunting grounds.
After the fight above described, the Blackfeet drew off in the night, showing no disposition to try their skill next day against such experienced Indian fighters as Bridger's brigade had shown themselves. The company continued in the Missouri country, trapping and taking many beaver, until it reached the Beaver Head Valley, on the headwaters of the Jefferson fork of the Missouri. Here the lateness of the season compelled a return to winter-quarters, and by Christmas all the wanderers were gathered into camp at the forks of the Snake River.
1833. In the latter part of January it became necessary to move to the junction of the Portneuf to subsist the animals. The main body of the camp had gone on in advance, while some few, with pack horses, or women with children, were scattered along the trail. Meek, with five others, had been left behind to gather up some horses that had strayed. When about a half day's journey from camp, he overtook Umentucken, the Mountain Lamb, now the wife of Milton Sublette, with her child, on horseback. The weather was terribly cold, and seeming to grow colder. The naked plains afforded no shelter from the piercing winds, and the air fairly glittered with frost. Poor Umentucken was freezing, but more troubled about her babe than herself. The camp was far ahead, with all the extra blankets, and the prospect was imminent that they would perish. Our gallant trapper had thought himself very cold until this moment, but what were his sufferings compared to those of the Mountain Lamb and her little Lambkin ? Without an instant's hesitation, he divested himself of his blanket capote, which he wrapped round the mother and child, and urged her to hasten to camp. For himself, he could not hasten, as he had the horses in charge, but all that fearful afternoon rode naked above the waist, exposed to the wind, and the fine, dry, icy hail, which filled the air as with diamond needles, to pierce the skin; and, probably, to the fact that the hail was so stinging, was owing the fact that his blood did not congeal.
" O what a day was that ! " said Meek to the writer
" why, the air war thick with fine, sharp hail, and the sun shining, too! not one sun only, but three suns--there were three suns! And when night came on, the northern lights blazed up the sky ! It was the most beautiful sight I ever saw. That is the country for northern lights! "
When some surprise was expressed that he should have been obliged to expose his naked skin to the weather, in order to save Umentucken--"In the mountains," he answered, " we do not have many garments. Buckskin breeches, a blanket capote, and a beaver skin cap makes up our rig.
" You do not need a laundress, then ? But with such clothing how could you keep free of vermin ? "
"We didn't always do that. Do you want to know how we got rid of lice in the mountains? We just took off our clothes and laid them on an ant-hill, and you ought to see how the ants would carry off the lice! "
But to return to our hero, frozen, or nearly so. When he reached camp at night, so desperate was his condition that the men had to roll him and rub him in the snow for some time before allowing him to approach the fire. But Umentucken was saved, and he became heroic in her eyes. Whether it was the glory acquired by the gallant act just recorded, or whether our hero had now arrived at an age when the tender passion has strongest sway, the writer is unprepared to affirm: for your mountain-man is shy of revealing his past gallantries; but from this time on, there are evidences of considerable susceptibility to the charms of the dusky beauties of the mountains and the plains.
The cold of this winter was very severe, insomuch that men and mules were frozen to death. " The frost'" says Meek, " used to hang from the roofs of our lodges in the morning, on first waking, in skeins two feet long, and our blankets and whiskers were white with it. But we trappers laid still, and called the camp-keepers to make a fire, and in our close lodges it was soon warm enough.
"The Indians suffered very much. Fuel war scarce on the Snake River, and but little fire could be afforded-- just sufficient for the children and their mothers to get warm by, for the fire was fed only with buffalo fat torn in strips, which blazed up quickly and did not last long. Many a time I have stood off, looking at the fire, but not venturing to approach, when a chief would say, 'Are you cold, my friend? come to the fire'--so kind are these Nez Perces and Flatheads."
The cold was not the only enemy in camp that winter, but famine threatened them. The buffalo had been early driven east of the mountains, and other game was scarce. Sometimes a party of hunters were absent for days, even weeks, without finding more game than would subsist themselves. As the trappers were all hunters in the winter, it frequently happened that Meek and one or more of his associates went on a hunt in company, for the benefit of the camp, which was very hungry at times.
On one of these hunting expeditions that winter, the party consisting of Meek, Hawkins, Doughty, and Antoine Claymore, they had been out nearly a fortnight without killing anything of consequence, and had clambered up the side of the mountains on the frozen snow, in hopes of finding some mountain sheep. As they traveled along under a projecting ledge of rocks, they came to a place where there were the impressions in the snow of enormous grizzly bear feet. Close by was an opening in the rocks, revealing a cavern, and to this the tracks in the snow conducted. Evidently the creature had come out of its winter den, and made just one circuit back again. At these signs of game the hunters hesitated--certain it was there, but doubtful how to obtain it.
At length Doughty proposed to get up on the rocks above the mouth of the cavern and shoot the bear as he came out, if somebody would go in and dislodge him.
"I'm your man," answered Meek.
"And I too," said Claymore.
"I'll be d_d if we are not as brave as you are," said Hawkins, as he prepared to follow.
On entering the cave, which was sixteen or twenty feet square, and high enough to stand erect in, instead of one, three bears were discovered. They were standing, the largest one in the middle, with their eyes staring at the entrance, but quite quiet, greeting the hunters only with a low growl. Finding that there was a bear apiece to be disposed of, the hunters kept close to the wall, and out of the stream of light from the entrance, while they advanced a little way, cautiously, towards their game, which, however, seemed to take no notice of them. After maneuvering a few minutes to get nearer, Meek finally struck the large bear on the head with his wiping-stick, when it immediately moved off and ran out of the cave. As it came out, Doughty shot, but only wounded it, and it came rushing back, snorting, and running around in a circle, till the well directed shots from all three killed it on the spot. Two more bears now remained to be disposed of!
The successful shot put Hawkins in high spirits. He began to hello and laugh, dancing around, and with the others striking the next largest bear to make him run out, which he soon did, and was shot by Doughty. By this time their guns were reloaded, the men growing more and more elated, and Hawkins declaring they were "all Daniels in the lions' den, and no mistake." This, and similar expressions, he constantly vociferated, while they drove out the third and smallest bear. As it reached the cave's mouth, three simultaneous shots put an end to the last one, when Hawkins' excitement knew no bounds. "Daniel was a humbug," said he. "Daniel in the lions' den! Of course it was winter, and the lions were sucking their paws! Tell me no more of Daniel's exploits. We are as good Daniels as he ever dared to be. Hurrah for these Daniels! " With these expressions, and playing many antics by way of rejoicing, the delighted Hawkins finally danced himself out of his " lion's den," and set to work with the others to prepare for a return to camp.
Sleds were soon constructed out of the branches of the mountain willow, and on these light vehicles the fortunate find of bear meat was soon conveyed to the hungry camp in the plain below. And ever after this singular exploit of the party, Hawkins continued to aver, in language more strong than elegant, that the Scripture Daniel was a humbug compared to himself, and Meek, and Claymore.